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Killed twice in 1600s, hoax “dragon” slain again—in creationism dispute

dragonSpecial to World Science

A “dragon” thought to have turned up out­side Rome in the 1600s was killed once, or even twice, in the local lore of its day.

It then lay forgotten for three centuries—before taking on yet a new life, in the minds of some creationists who saw in the tale compelling evidence for their beliefs.

Two biologists from Fayetteville State University in North Carolina have now decided to slay the beast once and for all, by doing some sleuthing to confirm what many Italians already suspected way back then.

Engravings from Meyer’s book.

The dragon was a hoax, they conclude. Such existence as it had, they add, was based on a forgery composed of various animal bones. In that sense it was not too unlike the famous Piltdown Man, a fake “early human” consisting of the lower jawbone of an orangutan combined with a human skull. That scheme was exposed in 1953.

The dragon story as transmitted through old documents has delighted some creationists because they cite the monster—engravings from the time include a detailed skeletal view—as proof that contrary to mainstream science, a flying, reptilian cousin of the dinosaurs lived just recent­ly.

But the tale captivated Italians long before arguments over evolution. The story brings us back to about the time when the great sculptor­achitect Gian Lorenzo Bernini rebuilt the famous square in front of St. Peter’s Basilica in Rome, erecting its celebrated colonnade.

A couple of decades after that project, rumors of the dragon cropped up in connection with another, less famous construction nearby.

Actually, one published version of the dragon tale actually dated its “death” to the middle of the St. Peter’s Square project, in 1660. Yet material in another book suggests that rumors of its sighting circulated about 1691, in the swamps outside Rome where a dike was under construc­tion. Whichever version might accurately reflect the “real” rumor, the latter book is the one with the engravings.

This book, by an engineer involved with the dike, states that the dragon was killed and provides three delightful engraved illustrations. But it says little else on the subject, except to mention that the beast was “was recovered in the hands of the engineer” himself, one Cornelius Meyer. The book is mostly about dike construction projects around Rome.

De­tails on the bi­zarre rep­til­i­an tale are thus fog­gy. But the two bi­ol­o­gists, Pon­danesa D. Wil­kins and Phil Sen­ter, spec­u­late, based on the doc­u­ments, that a drag­on ru­mor be­came an ob­sta­cle to a di­ke con­struc­tion in 1691. Lo­cals or work­ers might have balked at the proj­ect, be­liev­ing a drag­on was on the loose in the ar­ea, per­haps one that was an­gry over the dis­turb­ance of its home. The beast was per­haps viewed as a res­ur­rec­tion of the same mon­ster writ­ten else­where to have died in 1660, al­so in the Rome ar­ea.

In any case, the bi­ol­o­gists pro­pose that Mey­er’s pub­lished “ev­i­dence” of the death in­clud­ing the en­grav­ings might have been part of an effort to fi­nally quell the ru­mors and keep the proj­ect afloat. A pa­per with their findings ap­pears in the May-August is­sue of the on­line re­search jour­nal Pa­lae­on­tolo­gia Elec­tron­ica.

The explanation for the engravings is that “Meyer chose not to invite op­position by ex­press­ing skepticism about the lo­cal rumor,” they argue. “In­stead, he wisely chose to avoid re­sist­ance by hu­moring the lo­cals… em­bracing the lo­cal rumor and pro­viding vi­sual evid­ence that their source of con­cern had been van­quished.”

Wil­kins and Sen­ter ar­gue that some­one likely cob­bled to­geth­er a fake skel­e­ton. This nat­u­rally found its way in­to some of those closely ob­served de­pic­tions for which Ital­ians had such a flair. In one of these en­grav­ings, the ske­l­e­ton ap­pears, prop­erly perched on a charm­ing ba­roque ped­es­tal.

All that re­mained was for Wil­kins and Sen­ter to fig­ure out just what went in­to this “skel­e­ton.” In­ter­est­ingly “the en­grav­ing is de­tailed enough to test” the view that it’s a real pter­o­saur, the re­search­ers wrote.

The con­clu­sions from their analysis are cut­ting.

“The skull of Mey­er’s drag­on is that of a do­mes­tic dog,” they write. “The man­di­ble is that of a sec­ond, smaller do­mes­tic dog. The ‘hindlimb’ is the fore­limb of a bear. The ribs are from a large fish. Os­ten­si­ble skin hides the junc­tions be­tween the parts of dif­fer­ent an­i­mals. The tail is a sculpted fake. The wings are fake and lack di­ag­nos­tic traits of bat wings and pter­o­saur wings. No part of the ske­l­e­ton re­sem­bles its coun­ter­part in pter­o­saurs.”

“This piece of young-Earth crea­t­ion­ist ‘ev­i­dence’ there­fore now joins the ranks of oth­er dis­cred­ited ‘ev­i­dence’ for hu­man-pter­o­saur coex­ist­ence and against the ex­ist­ence of the pas­sage of mil­lions of years,” Wil­kins and Sen­ter add. “Also, a three-century-old hoax is fi­nally un­veiled, the mys­tery of its con­struc­tion is solved, and an in­ter­est­ing and bi­zarre ep­i­sode in Ren­ais­sance Ital­ian histo­ry is elucidat­ed.”

Skep­ti­cism over the drag­on yarn is far from new. The con­tem­po­rary Ger­man au­thor George Kirch­meyer re­counts that the “fly­ing ser­pent” was sup­posedly “killed by a hunt­er af­ter a se­vere and dan­ger­ous strug­gle”; but “this sto­ry, which ap­peared more like some fa­ble than real truth, was a sub­ject of dis­cus­sion among the learn­ed. The cir­cum­stance was de­nied by many, be­lieved by oth­ers, and left in doubt by sev­er­al.”

Two crea­t­ion­ists who have cho­sen to join the be­liev­ers are the au­thors John Go­ertzen and Da­vid Woet­zel, who penned 1998 and 2006 pa­pers on the sub­ject, re­spec­tive­ly.

“This study helps to es­tab­lish the re­cent ex­ist­ence of rham­phorhyn­choid pter­o­saurs; an­i­mals that main­stream sci­ence be­lieves be­came ex­tinct about 140 mil­lion years ago,” Go­ertzen wrote in his pa­per, which ap­peared in the Pro­ceed­ings of the Fourth In­terna­t­ional Con­fer­ence on Crea­t­ion.

Crea­t­ion­ists claim that the Bi­ble proves Earth is only a few thou­sand years old. Thus things like di­no­saurs, which died out 65 mil­lion years ago, pose a prob­lem for crea­t­ion­ists.

Woet­zel did not re­spond to an e­mail sent through his web­site re­quest­ing com­ment.

Go­ertzen could not be lo­cat­ed via e­mail or tel­e­phone, with none of his sev­er­al pa­pers on­line pro­vid­ing con­tact in­forma­t­ion. How­ev­er, his 1998 pa­per on the drag­on ar­gued that the Ital­ian drag­on tale was not the only piece of ev­i­dence for its re­cent ex­ist­ence.

“The re­mark­a­ble thing about this an­i­mal is that it was de­picted in sev­er­al cul­tures of an­ti­qu­ity. Ar­ti­facts iden­ti­fied with this in­ter­est­ing pter­o­saur spe­cies in­clude Roman-Alex­and­rian coins, an Ara­bia-Phil­istia coin, a French wood carv­ing, a Ger­man stat­ue and coin, sev­er­al Mid­dle Ages pic­ture maps, and an en­light­en­ing sketch of a mount­ed an­i­mal in Rome.

For more on this story go to:

http://www.world-science.net/exclusives/130506_dragon.htm

 

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