Headline: Global News Dispatches: 4 Stories

Credit Line: from the Inter Press Service / Globetrotter News Service

Headlines:

• No to Sex Education Fuels Early Pregnancies in Central America
• Zimbabwean Farmers Turn to Agroecology to Feed Their Families
• How Nigeria’s Legal System Is Failing to Safeguard Widows’ Rights
• Vulnerable Women Suffer the Worst Face of Discrimination in Argentina

‘No’ To Sex Education Fuels Early Pregnancies in Central America

Pregnancies among girls and adolescents continue unabated in Central America, where legislation to prevent them, when it exists, is a dead letter, and governments are influenced by conservative sectors opposed to sex education in schools.

The most recent incident reflecting this situation was the July 29 veto by Honduran President Xiomara Castro of an Integral Law for the Prevention of Adolescent Pregnancy, approved by the single-chamber Congress on March 8 and criticized by conservative groups and the country’s political right wing.

“We don’t know the arguments behind the veto, but we could surmise that the law is still being held up by pressure from these anti-rights groups,” lawyer Erika García, of the Women’s Rights Center, told IPS from Tegucigalpa.

The Influence of Lobbying Groups

Conservative sectors, united in “Por nuestros hijos” (“for our children”), a Honduran version of the regional movement “Con mis Hijos no te Metas” (roughly “don’t mess with my children”), have opposed the law because in their view it pushes “gender ideology,” as international conservative populist groups call the current movement for the dissemination of women’s and LGBTI rights.

In June, the United Nations expressed concern about “disinformation campaigns” surrounding the Honduran law.

The last of the marches in favor of “family and children” took place in Tegucigalpa, the country’s capital, on July 22.

These groups “appeal to people’s ignorance, to fear, to religion, with arguments that have nothing to do with reality,” said García. “They say, for example, that people will put skirts on boys and pants on girls.”

According to the United Nations Population Fund (UNFPA), one in four births is to a girl under 19 years of age in Honduras, giving the country the second-highest teenage pregnancy rate in Latin America.

According to the Honduran Penal Code, having sexual relations with minors under 14 years of age is statutory rape, whether or not the girl consented.

In 2022, 1,039 girls under 14 gave birth.

“The problem is quite serious, and it is aggravated by the lack of public policies to prevent pregnancies among girls and adolescents,” García said.

In the countries of Central America, which have a combined total of some 50 million inhabitants, ultra-conservative views prevail when it comes to sexual and reproductive health and education.

In El Salvador, Honduras, and Nicaragua—as well as the Dominican Republic in the Caribbean—abortion is banned under all circumstances, including rape, incest, or a threat to the mother’s life.

In the rest of Central America, abortion is only permitted in certain circumstances.

The Honduran president vetoed the law under the formula “return to Congress” so that it can be studied again and eventually ratified if two-thirds of the 128 lawmakers approve it.

‘I Didn’t Even Know What a Condom Was…’

However, having laws of this nature does not ensure that the phenomenon will be reduced, since legislation is not always enforced.

Since 2017 El Salvador has had a National Intersectoral Strategy for the Prevention of Pregnancy in Girls and Adolescents, and although the numbers have declined in recent years, they are still high.

A UNFPA report noted that in this country the pregnancy rate among girls and adolescents dropped by more than 50 percent between 2015 and 2022.

However, “it is worrisome to see that El Salvador is one of the 50 countries in the world with the highest fertility rates in girls aged 10-14 years,” the UN agency said in its latest report, released in July.

Among girls aged 10-14, the study noted, the pregnancy rate dropped by 59.6 percent, from 4.7 girls registered for prenatal care per 1,000 girls in 2015 to 1.9 in 2022.

The map of pregnancies in girls and adolescents in El Salvador added that the country “needs to further accelerate the pace of reduction, adopting policies and strategies adapted to the different realities of girls aged 10-14 years and adolescents aged 15-19 years.”

Such actions must be “evidence-based,” the report stressed.

The reference appears to be an allusion to the prevalence of conservative attitudes of groups that, in Honduras for example, reject sexual and reproductive education in schools.

This lack of basic knowledge about sexuality, in a context of structural poverty, led Zuleyma Beltrán to fall pregnant at the age of 15.

“When I became pregnant I didn’t even know what a condom was, I’m not ashamed to say it,” Beltrán, now 41, told IPS.

She added: “I suffered a lot because I didn’t know many things, because I lived in ignorance.”

Two years later, Beltrán became pregnant again but she miscarried, which landed her in jail in August 1999, accused of having an abortion—a plight faced by hundreds of women in El Salvador.

El Salvador not only bans abortion under any circumstances, even in cases of rape. It also imposes penalties of up to 30 years in prison for women who have undergone abortions, and women who end up in the hospital after suffering a miscarriage are often prosecuted under the law as well.

“The State should be ashamed of forcing these girls to give birth and not giving them options,” said Anabel Recinos, of the Citizens’ Association for the Decriminalization of Abortion.

“The State does not provide girls with sex education or sexual and reproductive health, and when pregnancies or obstetric emergencies occur as a result, it is too cruel to them, it only offers them jail,” she added.

Recinos said that, due to pressure from conservative groups, the State has backed down on the strategy of providing sexual and reproductive information in schools.

“Now they are more rigorous in not allowing organizations working in that area to go and give talks on comprehensive sex education in schools,” she noted.

Not Even Baby Formula

In Guatemala, initiatives by civil society organizations that since 2017 have proposed, among other things, that the State should offer reparations to pregnant girls and adolescents, to alleviate their heavy burden, have made no progress either.

These proposals included the creation of scholarships, making it possible for girls to continue going to school while their babies were cared for and received formula.

“But unfortunately we have not been able to take the next step, to get these measures in place,” said Paula Barrios, general coordinator of Women Transforming the World, in a telephone conversation with IPS from the capital, Guatemala City.

Barrios said that most of the users of the services offered by this organization, such as legal and psychological support, “are girls and adolescents who are pregnant because of sexual violence and are forced to have their babies.”

She said that in the five years leading up to 2023, some 500,000 girls under 14 years of age have become pregnant, and the number is much higher when teenagers up to 19 years of age are included.

“Today we have half a million girls who we don’t know what they and the children who are the products of rape are eating,” Barrios stressed, adding that as in El Salvador and Honduras, in Guatemala, having sex with a girl under 14 years of age is considered statutory rape.

“Society sees it as normal that women are born to be mothers, and so it doesn’t matter if a girl gets pregnant at the age of 10 or 12 years, they just think she has done it a little bit earlier,” she said.

Patriarchy and Capitalism

The experts from Guatemala, Honduras, and El Salvador consulted by IPS said the root of the phenomenon is multi-causal, with facets of patriarchy, especially gender stereotypes and sexual violence.

“The patriarchy has an interest in stopping women from going out into the public sphere,” said Barrios.

She said the life of a 10-year-old girl is cut short when she becomes pregnant. She will no longer go to school and will remain in the domestic sphere, “to raise children and stay at home.”

For her part, Garcia, the lawyer from Honduras, pointed out that there is also an underlying “system of oppression” that is intertwined with patriarchy and colonialism, which is the influence of a hegemonic country or region.

“We have girls giving birth to cheap labor to feed the (capitalist) system, and there is a greater feminization of poverty, girls giving birth to girls whose future prospects are ruined,” she said.

In the meantime, to avoid a repeat of her ordeal, Beltrán said she talks to and teaches her 9-year-old daughter about sexuality.

“In order to keep her from repeating my story, I talk to her about condoms, how a woman has to take care of herself and how she can get pregnant,” she said.

“I don’t want her to go through what I did,” she said.

By Edgardo Ayala – IPS / Globetrotter

***

Zimbabwean Farmers Turn to Agroecology to Feed Their Families

When Nelson Mudzingwa arrived in the Shashe farming area in Mashava in Masvingo, about 294 kilometers from Zimbabwe’s capital of Harare, in the early 2000s, the land was barren, with no hope that the soils could be suitable for farming.

The area used for cattle ranching had turned into a semi-arid one.

Livestock was dying due to hunger while trees succumbed to deforestation, and water levels in the nearby Shashe River had decreased because of siltation.

More than two decades later, the Shashe farming area has transformed into a reputable farming hub.

This was done by employing agroecology techniques, including using locally available resources such as growing traditional grains, rehabilitating the area by planting trees, water harvesting to conserve water, and venturing into poultry to get manure to improve soil fertility.

“When I harvest crops in the fields, I make sure that I put aside seed in preparation for the next season,” says Mudzingwa, the 53-year-old smallholder farmer who was born in Chiwundura in Midlands Province, a central part of Zimbabwe.

“By digging contours that channel water in our fields, we have improved the chances of receiving rainfall in Shashe. Even during the dry season, we receive rainfall which was not common when we first arrived.”

Shashe farming area has evolved into a learning area where farmers around Zimbabwe and beyond the borders come to learn agroecology at the Shashe Agroecology School, a center of agroecology, of which Mudzingwa is one of the founders.

Zimbabwe, just like the rest of the southern African region, has been experiencing climate change-induced prolonged droughts and incessant rainfall resulting in floods.

Climate change does not discriminate.

Every living being must pay.

The majority of Zimbabweans live in rural areas, and climate change, caused by human activities, is a major threat to their livelihood.

They rely on agriculture to feed their families as well as earn a living by selling some of the produce.

Government and nongovernmental organizations have been working hand in hand to introduce measures that reduce the impacts of climate change.

In Shashe, agroecology farming is basically conserving the land and environment.

This concept involves strengthening the resilience of smallholder farmers through the diversification of agroecosystems.

That is organic soil management and water harvesting for conservation.

In the Shashe farming area, smallholder farmers like Mudzingwa grow a variety of food crops, including grains, cereals, legumes, vegetables, fruit trees, and medicinal plants.

They also rear livestock, including cows, sheep, goats, pigs, and chickens.

The grains such as sorghum, millet, and rapoko are drought-resistant crops meaning smallholder farmers can still have a bumper harvest even during droughts.

Everything on the Mudzingwa’s farm is recycled.

“Livestock are our biggest source of manure. We collect crop residues from the fields and feed the cattle. Then we collect waste and make organic manure in compost,” says Mudzingwa, who is an agriculturist by profession.

The smallholder farmers in this area have fish ponds where they farm different species like catfish and breams.

Mudzingwa says fish farming, poultry, and crops depend on each other for survival.

“We feed fish with chicken droppings and worms. We keep worms in the composts we make for manure. The water from the fish ponds after harvesting is channeled to the garden because it is highly nutritious,” he says.

Another smallholder farmer is Elizabeth Mpofu, who has fed and clothed her three children and one grandchild using proceeds from her agroecology venture in the Shashe farming area.

She turned to sustainable farming after realizing that rainfed agriculture was no longer viable in this area; she was resettled following the Land Reform Program in the early 2000s.

The chaotic Land Reform Program implemented under President Robert Mugabe saw black farmers taking back their land from the few minority white farmers two decades after Zimbabwe gained its independence from the British colonialists.

Just like Mudzingwa, Mpofu is into fish farming, growing drought-resistant crops like millet and sorghum, poultry, and water harvesting to conserve moisture in the fields.

Mpofu keeps seeds for the next agriculture season to ensure that traditional grains critical in providing high yields amid climate change do not run into extinction.

Mudzingwa and Mpofu supply other farmers in Shashe and around the country with seeds and pass agroecology knowledge and skills to them.

Mpofu has planted trees and maintained indigenous trees near her plot as part of her reforestation efforts.

Mpofu’s family relies on agroecology.

She keeps some produce for her family after harvesting and sells the excess to other residents in Mashava or Masvingo, the province’s city.

“Agroecology is the way to go. As a woman, I have been able to look after myself and my family,” Mpofu, a widower, tells IPS.

The agroecology initiative in Mashava and Bikita has reached about 500 smallholder farmers, says Simba Guzha, a regional project manager for Voluntary Service Overseas, a charity supporting farmers like Mpofu and Mudzingwa.

Guzha tells IPS that affordable and less resource-input farming practices like agroecology are important to enhance agricultural production and increase food security at the household level.

“In Zimbabwe, agriculture production is mainly rainfed, and smallholder farmers in marginalized areas contribute more than 70 percent of food production in the country, yet they lack… the financial capacity to purchase synthetic inputs.”

“In Mashava, most soils are loamy sands… which are prone to acidification, leaching, and poor structure and can barely support plant life, the use of organic fertilizers and green cover crops that bind the soil help to replenish such soils and enhance microbial activity that supports plant life while sequestering carbon dioxide from the atmosphere.”

Guzha says agroecology in Mashava has empowered women and the youth, who are usually marginalized and vulnerable.

“It has enhanced their productive capacity as well as empowered them to have diversified food sources and income-generating activities,” he says.

“Agroecology promotes growing of indigenous or orphan crops and diversity that are well suited to low rainfall areas like Mashava, hence, farmers are guaranteed of getting something in case of severe droughts. It has promoted local diets and culturally acceptable foods that are nutritious and healthy for the local people.”

By Farai Shawn Matiashe – IPS UN Bureau / Globetrotter

***

How Nigeria’s Legal System Is Failing to Safeguard Widows’ Rights

In February 2023, Chichi Okonkwo not only lost her husband but was stripped of everything they owned together. Her husband was severely injured in a car accident about a month earlier. Despite being rushed to a hospital in Enugu, where they resided, he succumbed to his injuries weeks later. To compound her grief, Okonkwo’s late husband’s male siblings forcibly entered her home in the city a few hours after his passing, confiscating her husband’s land documents, car, money, clothes, and marriage certificate.

In the wake of these heart-wrenching events, Okonkwo was left with nothing but her six children. The eldest is just 18.

“They took everything my husband and I owned and forcibly evicted me and my children from our home,” laments Okonkwo. “They heartlessly claimed that, as a widow, I had no rights to any of my late husband’s possessions.”

Okonkwo’s children are now out of school because she was a housewife who depended on her husband’s income and is now left with nothing. She revealed that her late husband’s siblings, who seized and were aware of his bank PIN, callously left her with a mere 1,000 naira (approximately $2) out of the 2 million naira ($2,600) he had in his account.

Okonkwo said her husband’s relatives swore to drag her to court to challenge her rights, but she cannot afford a lawyer due to her financial situation.

In Nigeria, there are around 15 million widows.

Unfortunately, widows in the country often face the denial of their basic human rights due to traditional and cultural practices rooted in patriarchal beliefs.

According to the World Bank, “In much of Africa, marriage is the sole basis for women’s access to social and economic rights, and these are lost upon divorce or widowhood.”

In a country like Nigeria, where men dominate the economic and political systems, women are often expected to be submissive. The challenges women face are particularly amplified when they become widows, creating a doubly marginalized subgroup. Moreover, this vulnerable position sometimes exposes widows to dehumanizing rituals and harmful practices.

These harmful practices include mourning rites that involve widows sleeping with their deceased husbands’ corpses, shaving of widows’ heads, seclusion, wearing black or white clothes, and being forced to sleep and sit on the floor or on a mat. Additionally, some widows are coerced into marrying other members of the deceased husband’s family.

Despite laws granting women the right to inherit their husbands’ assets, many widows can still not claim their rightful share of land and property.

Efforts to combat these practices, such as the Violence Against Persons Prohibition Act (VAPP) enacted in 2015, have faced challenges in implementation and adoption by all states. According to the law, offenders are subject to a 500,000 naira ($648) fine or two years in prison. But arrests and prosecution of offenders are rare. And gender-based violence has persisted, which includes violence toward widows.

The enforcement of laws against offenders has been hindered by religious and cultural norms that promote silence and suppression of victimization cases. Victims often face threats or pressure from family members, community, or religious leaders whenever they try to report incidents to law enforcement.

Like Okonkwo, Sarah Temidayo’s life took a tragic turn when she lost her husband of four years to lung cancer in 2019. However, her grief was compounded by the actions of her husband’s relatives, who invaded her home in Lagos mere hours after his passing, intent on claiming everything that belonged to him. They even went so far as to take her wedding gown, certificates, and her then-5-year-old daughter’s clothes. Devastated and without recourse, Temidayo sought justice through the legal system, but her efforts have yielded no results.

“I did not pick a pin out of my house. I had to start my life all over again,” she says.

Unfortunately, the nightmare did not end there for Temidayo. She was subjected to constant threats from her husband’s mother, who continued to torment her and accuse her of killing her son through witchcraft. These threats escalated to a terrifying climax when assassins attacked her at a bus stop in March 2021. She managed to survive, albeit with six bullets lodged in her leg. Despite reporting the incident to the police, no investigation was conducted, leaving her feeling abandoned by the system meant to protect her.

According to Ifeoma Oguejiofor, a legal practitioner in southeast Nigeria, widows face challenges in seeking justice due to the understaffed courts, which can cause delays in the resolution of cases. Additionally, the financial burden of hiring a lawyer becomes a significant obstacle for many widows, making it difficult to access proper legal representation to handle their cases.

“There is a significant difference between the laws written in books and the actual pursuit of justice. According to the law, a surviving spouse, whether in a traditional marriage, a long period of cohabitation, or a marriage registered under the act, is entitled to inherit the estate of their deceased spouse. However, achieving justice through the legal system is often a prolonged and costly process, particularly for widows who have already lost a substantial portion of their assets to their husband’s relatives,” she explains.

“It’s high time the government, traditional rulers, and religious clerics enforce laws to protect widows in Nigeria. No woman should be discriminated against because she lost her husband,” says Hope Nwakwesi, the founder of Almanah Hope Foundation, a nongovernmental organization focused on supporting Nigerian widows.

Nwakwesi, a widow who lost her police husband in 1994, endured distressing cultural rites, including having her hair shaved and wearing a mourning dress for a year. She faced further hardships as her relatives forcibly took her property, and she was expelled from her workplace and home in the police barracks. Despite seeking help, many, including police officers who offered assistance, demanded sexual favors in return.

Now, Nwakwesi is advocating for a bill in Nigeria’s legislative chamber. The bill aims to eradicate repressive cultural practices against widows and safeguard their fundamental human rights.

“My goal is to get the bill I’m fighting for approved and signed into law by the Senate. The current Violence Against Persons Prohibition Law is too vague and lacks specific clauses for protecting the rights of widows. Once the new bill becomes law, those who discriminate against widows will face arrest and prosecution by law enforcement agencies,” says Nwakwesi.

Abiola Akiyode-Afolabi, a civil rights activist and founding director of Women Advocates Research and Documentation Centre, noted that “For the government to protect widows effectively, they should review and update existing laws related to widows’ rights to ensure they are comprehensive, enforceable, and in line with international human rights standards.”

“Merely having laws in place is not enough; the government must ensure their effective implementation at all levels of the justice system. This requires training and sensitizing law enforcement officials, judges, and legal practitioners on the rights of widows and the importance of protecting them,” she adds.

By Promise Eze – IPS UN Bureau / Globetrotter

***

Vulnerable Women Suffer the Worst Face of Discrimination in Argentina

Remi Cáceres experienced gender-based violence firsthand. She struggled, got out, and today helps other women in Argentina to find an escape valve. But because she is in a wheelchair and is a foreign national, she says the process was even more painful and arduous: “Being a migrant with a disability, it’s two or three times harder. You have to empower yourself and it’s very difficult.”

When she came to Buenos Aires from Paraguay, she was already married and had had her legs amputated due to a spinal tumor. She suffered violence for several years until she was able to report her aggressor, got the police to remove him from her home, and raised her two daughters watching after parked cars for spare change in a suburb of the capital.

On the streets she met militant members of the Central de Trabajadores Argentinos (CTA), one of the central unions in this South American country, who encouraged her to join forces with other workers, to create cooperatives, and to strengthen herself in labor and political terms. Since then she has come a long way and in 2023 is the CTA’s Secretary for Disability.

“The places where women victims of gender-based violence are given assistance are not accessible to people who are in wheelchairs or are bedridden. And the shelters don’t know what to do with disabled women. Recently, a woman told me that she was sent back home with her aggressor,” Remi told IPS.

From her position in the CTA, Remi is one of the leaders of a project aimed at seeking information and empowering migrant, transgender, and disabled women victims of gender violence living in different parts of Argentina, for which 300 women were interviewed, 100 from each of these groups.

The data obtained are shocking since eight out of 10 women stated that they had experienced or are currently experiencing situations of violence or discrimination and, in the case of the transgender population, the rate reached 98 percent.

Most of the situations, they said, occurred in public spaces. Almost 85 percent said they had experienced hostility in streets, squares, public transportation, and shops or other commercial facilities. And more than a quarter (26 percent) mentioned hospitals or health centers as places where violence and discrimination were common.

Another interesting finding was that men are generally the aggressors in the home or other private settings, but in public settings and institutions, women are the aggressors in similar or even higher proportions.

The study was carried out by the Citizen Association for Human Rights (ACDH), an NGO that has been working to prevent violence in Argentina since 2002, with the participation of different organizations that represent disabled, trans, and migrant women’s groups in this Southern Cone country.

It forms part of a larger initiative, dubbed Wonder Women Against Violence, which has received financial support for the period 2022-2025 from the UN Trust Fund to End Violence against Women. Since 1996, this fund has supported projects in 140 countries for a total of $215 million.

The initiative includes trainings aimed at providing tools for access to justice to the most vulnerable groups, which began to be offered in 2022 by different organizations to more than 1,000 women so far.

Courses have also been held for officials and staff of national, provincial, and municipal governments and the judiciary, with the aim of raising awareness on how to deal with cases of gender violence.

Fewer Complaints

“Argentina has made great progress in recent years in terms of laws and public policies on violence against women, but despite this, one woman dies every day from femicide (gender-based murders),” ADCH president María José Lubertino told IPS.

“In this case, we decided to work with forgotten women. We were struck by the fact that there were very few migrant, trans, and disabled women in the public registers of gender-violence complaints. We discovered that they do not suffer less violence, but that they report it less,” she added.

Lubertino, a lawyer who has chaired the governmental National Institute against Discrimination, Xenophobia, and Racism (INADI), argues that these are systematically oppressed and discriminated groups that, in her experience, face their own fears when it comes to reporting cases: “migrants are afraid of reprisals, trans women assume that no one will believe them, and disabled women often want to protect their privacy.”

Indeed, the research showed that 70 percent of trans, migrant, and disabled women who suffered violence or discrimination did not file a complaint.

Many spoke of wanting to avoid the feeling of “wasting their time,” as they felt that the complaint would not have any consequences.

Each group faces its own particular hurdles. Migrant women experience discrimination, especially in hospitals. Transgender people, in addition to suffering the most aggression (sometimes by the police), suffer specifically from the fact that their chosen identity and name are not recognized. Disabled women say they are excluded from the labor market.

More than 3 million foreigners live in this country of 46 million people, according to November 2022’s data from the National Population Directorate. Almost 90 percent of them are from other South American countries, and more than half come from Paraguay and Bolivia. Peru is the third most common country of origin, accounting for about 10 percent.

Of the total number of immigrants, 1,568,350 are female and 1,465,430 are male.

As for people with disabilities, the official registry included more than 1.5 million people by 2022, although it is estimated that there are many more.

Since 2012, a Gender Identity Law recognizes the legal right to change gender identity in Argentina and by April 2022, 12,665 identification documents had been issued based on the individual’s self-perceived identity. Of these, 62 percent identified as female, 35 percent as male, and 3 percent as nonbinary.

Different Forms of Violence

Yuli Almirón has no mobility in her left leg as a result of polio. She is president of the Argentine Polio-Post Polio Association (APPA), which brings together some 800 polio survivors. Yuli is one of the leaders of the trainings.

“Through the trainings, those of us who participated found out about many things,” she told IPS. “We heard, for example, about many cases related to situations of power imbalances. Women with disabilities sometimes suffer violence at the hands of their caregivers.”

The most surprising aspect, however, has to do with the restrictions on access to public policies to help victims of gender-based violence.

The Ministry of Women, Gender, and Diversity runs the Acompañar Program, which aims to strengthen the economic independence of women and LGBTI+ women in situations of gender-based violence.

The women are provided the equivalent of one monthly minimum wage for six months, but anyone who receives a disability allowance is excluded.

“We didn’t know those were the rules. It’s a terrible injustice because disabled victims of violence are the ones who most need to cut economic dependency in order to get out,” said Almirón.

Another of the project’s partner organizations is the Human Rights Civil Association of United Migrant and Refugee Women in Argentina (AMUMRA). Its founder is Natividad Obeso, a Peruvian woman who fled the violence in her country in 1994, during the civil war with the Shining Path guerrilla organization.

“Back then Argentina had no rights-based immigration policy. There was a lot of xenophobia. I was stopped by the police for no reason when I was going into a supermarket, and they made me clean the whole police station before releasing me,” she said.

Natividad says that public hospitals are one of the main places where migrant women suffer discrimination. “When a migrant woman goes to give birth they always leave her for last,” she said.

“Migrant women suffer all kinds of violence. If they file a complaint, they are stigmatized. That’s why they don’t know how to defend themselves. Even the organizations themselves exclude us. That is why it is essential to support them,” she stressed.

By Daniel Gutman – IPS / Globetrotter